本課程預計透過《成唯識論》討論傳統唯識學的哲學議題，包關阿賴耶識存在論證、末那識、心所法、三性論、佛智理論、佛三身理論、他心理論等，並且重建二個漢傳重要論師慧沼與圓測對於上述議題的對論。

This course is expected to discuss the philosophical issues of traditional consciousness-only theory through "The Theory of Consciousness-only Theory", including the argument for the existence of alaya consciousness, mana consciousness, mental factors, the theory of three natures, the theory of Buddhist wisdom, the theory of the Buddha's three bodies, the theory of other minds, etc., and reconstruct the dialogue between two important Chinese commentators, Huinuma and Yuanchi, on the above issues.

上課指定用書：
玄奘譯《成唯識論》，T31, no. 1585
慧沼，《成唯識論了義燈》，T43, no. 1832
圓測，《解深密經疏》，X21, no. 369
-------，《般若波羅蜜多心經贊》，《韓國佛教全書》。首爾市：東國大學。2002年。
-------，《成唯識論測疏》，南京：支那內學院。1935。

參考文獻
呂澂，1991。《呂澂佛學論著選集》第4冊。山東：齊魯書社。
林芳民，2017，《覺悟者的心識內容 : 以〈阿毘達磨俱舍論．分別智品〉為中心》，
國立政治大學哲學系碩士論文。
林恕安、胡志強、耿晴，〈佛教意識哲學專輯．導言〉，《正觀》89期(2019.06)，頁5-29。
何建興，2014，〈書評：《空性與方法：跨文化佛教哲學十四論》〉，《中國文哲研究集刊》no.45: 207 - 214
---------，2021，〈陳那是知識論上的基礎論者嗎？〉，「『空性、方法與現代性』:林鎮國教授七秩壽慶學術研討會」，國立政治大學佛教哲學研究中心主辦。
張志強，2003。〈圓測唯識思想研究——以《成唯識論》疏》與《成唯識論》參糅問題為中心〉。《哲學門》第四卷，第二冊。
陳宗元，2021。《陳那（Dignāga）唯識思想在《成唯識論》中的發展之研究 ——— 以二分自證知（svasaṃvitti）為中心》，法鼓文理學院博士論文。
鄭乃綺，2020。《諸識能否俱起與如何相續—從部派佛教到初期瑜伽行派的考察》，國立政治大學宗教所碩士論文。
釋印順，1992。《攝大乘論講記》，新竹，正聞出版社。
洪振洲,蔡伯郎，2018。〈經典與注疏之數位化系統設計與建置—以「《成唯識論》及其注疏編撰」為例〉，《圖資與檔案學刊》no.92，頁1-21。
Ching, Keng. 2019. “What Is Svabhāva-vikalpa and with Which Consciousness(es) Is It Associated?” Journal of Indian Philosophy 47 (1): pp. 73-93. (A&HCI)
Cho, Eun-su. 2005 “Wŏnchŭk’s Place in the East Asian Buddhist Tradition, ” in Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions, ed. Robert E. Buswell (Honolulu: University of Hawaii Press.)
Jay Garfield, “Givenness and Primal Confusion,” in Jay Garfield, ed., Wilfrid Sellars and Buddhist Philosophy (Routledge, 2019).
Sakuma, Hidenori. 2008. “On Doctrinal Similarities between Sthiramati and Xuanzang”. Vol. v.29 n.2. Leuven, Belgium : Peeters Publishers.
花田凌雲.1933.《唯識學講義》。東方書院。
羽溪了諦. 1971. 〈唯識宗の異派〉。《羽溪博士米寿記念佛教論說選集》。東京:大東。
池田道浩.1999.〈瑜伽行派における自性分別と無分別智〉，《駒沢短期大学仏教論集》no.5: 69-83。
深浦正文.1954.《唯識學研究上·教史論》。永田文昌堂。
長谷川岳史. 1998.〈本来自性清浄涅槃」についての慧沼と円測の見解〉。《印度學佛教學研究》 46 (2):562-565。
橘川智昭. 1998 .〈『《成唯識論了義燈』の円測説引用における問題点 -円測の真意の観点から〉。《印度學佛教學研究》, vol. 47, no. 1, 1998, pp. 69-71。
--------------. 2000. 《円測の五性各別思想―円測思想に対する従来解釈の再検討と基教学との比較》。東洋大學博士論文。
佐久間秀範. 1982. 〈五法と三身の結び付き -仏地経論を申心として〉. Vol. v.31 n.1 (總號=n.61): 124-125. 東京, 日本 : 日本印度学仏教学会。
---------------. 1987. 〈三身〉と〈五法〉 – 両者の結合関係とその成立過程，
《高崎直道博士還暦記念論集》pp. 387-411. 東京：春秋社。
松田和信.1981. 〈Ni

Designated books for class:
Xuanzang's translation of "The Theory of Consciousness Only", T31, no. 1585
Hui Numa, "The Lamp of Chengweijie Lun", T43, no. 1832
Yuan Chi, "Explanation of Deep Esoteric Sutras", X21, no. 369
-------, "Praise to the Prajnaparamita Heart Sutra", "Complete Book of Korean Buddhism". Seoul: Dongguk University. 2002.
-------, "Chengweijie theory", Nanjing: China Academy of Sciences. 1935.

References
Lu Chen, 1991. Volume 4 of "Selected Works of Lu Chen's Buddhist Treatises". Shandong: Qilu Publishing House.
Lin Fangmin, 2017, "Content of the Mind of the Enlightened One: Based on Abhidhamma Khasa." Distinguish wisdom and quality as the center,
Master's thesis, Department of Philosophy, National Chengchi University.
Lin Shuan, Hu Zhiqiang, Geng Qing, "Buddhist Philosophy of Consciousness Album." Introduction》, "Zhengguan" Issue 89 (2019.06), pp. 5-29.
He Jianxing, 2014, "Book review: "Emptiness and Method: Fourteen Essays on Cross-Cultural Buddhist Philosophy"", "Chinese Literature and Philosophy Research Collection" no.45: 207 - 214
----------, 2021, "Is Chen Na a foundationalist in epistemology? 》, "'Emptiness, Method and Modernity': Professor Lin Zhenguo's Academic Seminar on Qizhi Shouqing", hosted by the Buddhist Philosophy Research Center of National Chengchi University.
Zhang Zhiqiang, 2003. "Research on Yuanzhi's Consciousness-only Thought - Focusing on the issue of the integration of "The Theory of Consciousness-Only" and "The Theory of Consciousness-Only". "Philosophy" Volume 4, Book 2.
Chen Zongyuan, 2021. "Research on the Development of Dignāga's Consciousness-Only Thought in "The Perfect Consciousness-Only Theory" - Centered on Two-Divided Self-realized Knowledge (svasaṃvitti)", doctoral thesis, Dharma Drum College of Arts and Sciences.
Zheng Naiqi, 2020. "Can all consciousnesses arise together and how can they be continued? An investigation from Buddhist Buddhism to the early Yogacara School", master's thesis of the Institute of Religion, National Chengchi University.
Shi Yinshun, 1992. "Photography and Notes on Mahayana", Hsinchu, Zhengwen Publishing House.
Hong Zhenzhou, Cai Bolang, 2018. "Design and construction of digital system for classics and commentaries - taking ""Chengweishilun" and its commentaries and commentaries" as an example", "Journal of Library and Archives" no. 92, pp. 1-21.
Ching, Keng. 2019. “What Is Svabhāva-vikalpa and with Which Consciousness(es) Is It Associated?” Journal of Indian Philosophy 47 (1): pp. 73-93. (A&HCI)
Cho, Eun-su. 2005 “Wŏnchŭk’s Place in the East Asian Buddhist Tradition, ” in Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions, ed. Robert E. Buswell (Honolulu: University of Hawaii Press.)
Jay Garfield, “Givenness and Primal Confusion,” in Jay Garfield, ed., Wilfrid Sellars and Buddhist Philosophy (Routledge, 2019).
Sakuma, Hidenori. 2008. “On Doctrinal Similarities between Sthiramati and Xuanzang”. Vol. v.29 n.2. Leuven, Belgium : Peeters Publishers.
Hua Tian Lingyun. 1933. "Lecture Notes on Consciousness Only". Oriental Academy.
Yu Xi Lie. 1971. "The Alien Sect of the Consciousness-Wei Sect". "Selected Commentary on Buddhism by Dr. Yuxi Mi Shou". Tokyo: Daito.
Ikeda Michihiro. 1999. "The Knowledge of Self-Nature Discrimination and Non-discrimination of Yogacara School", "Komazawa Junior College Educational Research Collection" no.5: 69-83.
Fukaura Masabumi. 1954. "Research on Consciousness-only Studies·Teaching History". Nagata Wenchang Hall.
Hasegawa Takeshi. 1998. "The original nature of pure nirvana" についての淮numaと円探のView>. Research on Buddhist Teaching in India 46 (2):562-565.
Tachibana Tomoaki. 1998. "Problems of quoting the meaning of "The Theory of Knowledge-Only Theory"" - "The true meaning of the meaning". "Research on Buddhist Studies in India", vol. 47, no. 1, 1998, pp. 69-71.
---------------. 2000. "The Thought of the Five Different Natures - Comparison of the Thoughts of the Untester and the Comparison of the Basic Teachings". Doctoral thesis, Toyo University.
Hideno Sakuma. 1982. 〈五法と三级の knotびPayき-仏地経论を神心として〉〉. Vol. v.31 n.1 (Total Number=n.61): 124-125. Tokyo, Japan: Japanese Society for Indology.
---------------. 1987. 〈Three Bodies〉と〈Five Dharmas〉 – The establishment process of the combination relationship of 両者とその,
"Collected Essays in Memory of Dr. Naomichi Takasaki" pp. 387-411. Tokyo: Chunqiu Society.
Matsuda Kazunobu.1981. 〈Ni