唯識學派在形上學上的基本立場是：我們所看到的外在世界只是我們意識所變現出的表象，並不存在獨立於意識之外的外在世界。唯識學派的頭號論敵就是來自於部派佛教中的外在實在論者。此本課程預計精讀二個重要唯識文獻，第一，世親（Vasubandhu 約4-5世紀）的《唯識二十論》。在這部哲學文獻中，唯識學與外在實在論者將討論關於夢的論證、原子理論、感覺知覺理論、他心識理論。第二，玄奘揉譯的成唯識論。在這部哲學文獻中，唯識學派與部派佛教將討論「所緣的因果作用」、意識的擁有者、業的歷時性、阿賴耶識存在論證等重要哲學問題。此課程對象為在職專班學員，不預設須要佛教背景。課程將以問題意識導向的方式進行，歡迎各個哲學領域的學員一起參與討論，激起更多的哲學活花。The basic metaphysical standpoint of the school of cognition is that the external world we see is just the appearance of our consciousness, and there is no external world independent of the consciousness. The head of the Identity School is an external realist from the Buddhist Buddhism. This course is intended to read two important knowledgeable articles. First, the "Twenty Thoughts of Knowledge" by Vasubandhu (about 4-5th Century). In this philosophical literature, only cognitive and external practical speakers will discuss the proof of dreams, atomic theory, perceptual knowledge theory, and other mental theory. Second, Xuanzang's interpretation of Cheng Wei. In this philosophical literature, the cognitive school and the sectarian Buddhism will discuss important philosophical problems such as "the causal effect", the owner of consciousness, the timeliness of the profession, and the existence of the Ah Yeh. This course is a professional classmate and does not require a Buddhist background. The course will be conducted in a question-oriented manner. Students from all philosophical fields are welcome to participate and discuss together to inspire more philosophical life.
玄奘譯《成唯識論》，T31, no. 1585
窺基，《成唯識論述記》，T43, no. 1830
世親造，玄奘譯。《唯識二十論》。CBETA T31, no. 1590。
天親[=世親]造，真諦譯。《大乘唯識論》。CBETA T31, no. 1589。
天親[=世親]造，瞿曇般若流支[或菩提流支]譯。《唯識論》。CBETA, T31, no. 1588。
釋惠敏。1997。《梵本《唯識二十論》研究》。行政院國科會專題研究計畫成果報告。
Anacker, Stefan. 2005. Seven Works of Vasubandhu: The Buddhist Psychological Doctor, Revised Edition. Delhi: Motilal Banarsidass.
Tola, Fernando and Carmen Dragonetti. 2004. Being as Consciousness: Yogācāra Philosophy of Buddhism. New Delhi: Motilal Banarsidass.
Siderits, M. (2021). Buddhism as philosophy: An introduction (2nd ed.). Indianapolis, IN: Hackett Publishing.
Lodrö Sangpo, G., (TRANS.), Migme Chödrön, G., (TRANS.), & Mayer, A. L., (TRANS.) (2017). Vijñapti-mātratā-siddhi: A Commentary (Cheng Weishi Lun) on Vasubandhu's Triṃśikā by Xuanzang. (The Collected Works of Louis de La Vallée Poussin; Vol. 1). Motilal Banarsidass Publishing House.
Xuanzang's "Cheng Wei's Thoughts", T31, no. 1585
Jiji, "The Notes on Cheng Wei's Ideology", T43, no. 1830
The world is created by Xuanzang. "Twenty Thoughts on Only Knowing". CBETA T31, no. 1590.
The creation of heaven [= the world] is true. "The Mahayana Only Identity Review". CBETA T31, no. 1589.
The creation of the heavenly beings [= the worldly beings], the flowing branches of Prajna [or the flowing branches of Bodhi] are translated. "Only Thoughts". CBETA, T31, no. 1588.
Humi Min. 1997. "Study on the Sanskrit version of "Twenty Thoughts on Only Knowing". Report on the results of the Special Research Plan of the Executive Yuan International Science Association.
Anacker, Stefan. 2005. Seven Works of Vasubandhu: The Buddhist Psychological Doctor, Revised Edition. Delhi: Motilal Banarsidass.
Tola, Fernando and Carmen Dragonetti. 2004. Being as Consciousness: Yogācāra Philosophy of Buddhism. New Delhi: Motilal Banarsidass.
Siderits, M. (2021). Buddhas as philosophy: An introduction (2nd ed.). Indianapolis, IN: Hackett Publishing.
Lodrö Sangpo, G., (TRANS.), Migme Chödrön, G., (TRANS.), & Mayer, A. L., (TRANS.) (2017). Vijñapti-mātratā-siddhi: A Commentary (Cheng Weishi Lun) on Vasubandhu's Triṃśikā by Xuanzang. (The Collected Works of Louis de La Vallée Poussin; Vol. 1). Motilal Banarsidass Publishing House.
| 評分項目 Grading Method | 配分比例 Grading percentage | 說明 Description |
|---|---|---|
| 出席討論 出席討論 Attend the discussion |
50 | |
| 期末論文撰寫期末論文撰寫 Final commentary writing |
50 | |
| 研討會參與研討會參與 Seminar Participation |
10 | 自主學習週參與系上研討會（加分） |
