【完整版課綱】：請見開學第一週公佈檔案 (本系系網-課程--114-1 大學部課程)。目前各週是暫訂主題，仍有微調空間。

【課程總修課人數上限】：60 (若已滿 60 人不再開放加簽)

【簡介】：「道德經濟」看起來是個正經八百的組合概念，不過，若換成以下方式思考，說不定更容易了解。想想看：當每個人把私益放到最大的時候，還有「社會」嗎？排隊時遇到插隊者，腦海中會出現什麼想法？生命由誰及能否定價？人際情感互動和禮物饋贈，能否視為純粹的經濟交易？如何解釋群體中的「搭便車」現象？一群人選擇彼此合作或抗爭，會有哪些利益與情感考量？在集體行動、公共補助、移民/難民、失業救濟等制度層次的議題背後，有哪些「互惠」機制和不平等的問題？

這門課將跟參與者一起認識「道德經濟」這個分析觀點，在不受任一學門及次領域的束縛下，切入真實世界的問題與公共議題 (參見陳嘉新老師的說法：「真實世界的問題從來就不認識學科」)。課程各週將搭配重要學術文獻、報導與影音討論，提升參與者的社會分析能力。

[Full version of the course syllabus]: Please see the archives released in the first week of school (Department Website - Courses - 114-1 Undergraduate Courses). The current themes for each week are tentative and there is still room for fine-tuning.

[Maximum number of students taking the course]: 60 (if 60 people are already enrolled, no more visas will be added)

[Introduction]: "Moral economy" seems to be a serious concept, but if you think about it in the following way, it may be easier to understand. Think about it: when everyone puts their own interests to the greatest extent, is there still "society"? What thoughts come to your mind when you encounter someone who jumps in line? By whom and can life be put at a price? Can interpersonal emotional interactions and gift giving be regarded as purely economic transactions? How to explain the "free-riding" phenomenon in groups? What are the interests and emotional considerations when a group of people choose to cooperate or fight with each other? What are the "reciprocity" mechanisms and inequality issues behind institutional-level issues such as collective action, public subsidies, immigration/refugees, and unemployment benefits?

This course will help participants understand the analytical perspective of "moral economy" and cut into real-world problems and public issues without being bound by any discipline or sub-field (see what Teacher Chen Jiaxin said: "Real-world problems never recognize disciplines"). Each week of the course will be paired with important academic documents, reports and audio-visual discussions to enhance participants’ social analysis abilities.

孫中興，2023，《詐騙社會學》。臺北市：三采文化。
Cagé, Julia 著、賴盈滿譯，2021，《民主的價碼：一人一票，票票「等值」？》。臺北市：時報文化。
Friedman, Howard Steven、洪慧芳譯，2021，《人命如何定價》。臺北市：臉譜。
Graeber, David 著、羅育星、林曉欽譯，2013，《債的歷史：從文明的初始到全球負債時代》。臺北市：商周。
Sandel, Michael 著、吳四明、姬健梅譯，2020，《錢買不到的東西：金錢與正義的攻防》。臺北市：先覺。
Sennett, Richard 著、洪慧芳譯，2024，《合作：互助交流的儀式、愉悅與政治》。臺北市：馬可孛羅文化。
Zelizer, Viviana A. 著、陳難能譯，2004，《金錢的社會意義》。新北市：正中。
Zelizer, Viviana A. 著、陸兵哲譯，2022，《親密關係的購買》。上海：上海人民出版社。

Sun Zhongxing, 2023, "Sociology of Fraud". Taipei City: Sancai Culture.
Cagé, Julia, translated by Lai Yingman, 2021, "The Price of Democracy: One person, one vote, are votes "equal"? 》. Taipei City: Times Culture.
Friedman, Howard Steven, translated by Hong Huifang, 2021, "How to Price Human Life". Taipei City: Facebook.
Graeber, David, translated by Luo Yuxing and Lin Xiaoqin, 2013, "The History of Debt: From the Beginning of Civilization to the Age of Global Debt". Taipei City: Shang and Zhou.
Sandel, Michael, translated by Wu Siming and Ji Jianmei, 2020, "What Money Can't Buy: The Attack and Defense of Money and Justice". Taipei City: Xianjue.
Sennett, Richard, translated by Hong Huifang, 2024, "Cooperation: The Ritual, Pleasure, and Politics of Mutual Aid and Exchange." Taipei City: Marco Polo Culture.
Zelizer, Viviana A., translated by Chen Nanneng, 2004, "The Social Meaning of Money". New Taipei City: Zhengzhong.
Zelizer, Viviana A., translated by Lu Bingzhe, 2022, "The Purchase of Intimacy". Shanghai: Shanghai People's Publishing House.