東海大學2014-5年間接受美國蓋提基金會(Getty Foundation)的「維持其現代」獎助（”Keepin it Modern” Grant），進行路思義教堂的文化資產保存修復研究計畫之餘，也意外地揭開了台灣關於戰後現代建築的文化資產保存之序幕。時至今日，台灣已經有卅餘處二次大戰後才興建完成的現代建築以不同的身份列名文化資產。東海大學校園除了路思義教堂已列名最高等級的「國定古蹟」外，原藝術中心、畢律斯鐘樓、衛理會館也分別被指定為台中市定古蹟與市定歷史建築；1970年代以前興建完成的校園建築座落的位置，也以「早期校園」之名，劃定了完整的範圍，指定為文化景觀。日後，將在《文化資產保存法》的法定地位之下受到長期的保存維護。
東海大學建築系在路思義教堂2022年底啟動施工之前，即在「保存管理規劃」的概念下，以「原藝術中心」（在2021年完成的調查研究及再利用計畫中已經經過法定程序暫訂為日後的「東海大學願景館」）為基地，構思如何讓台灣戰後第一棟獲得國定古蹟身份的現代主義建築的修繕不再是一個封閉的維修工地，靜待修繕後重新對外開放；反之，同學熟悉路思義教堂這樣的經典現代建築經過之前的調查研究計畫整理出的文化重要性面向，如何透過一個一整天的工作營轉譯為可以和關心藝文活動發展的社會大眾對話的形式語言與構築過程帶領同學帶領是積極地奔走中央的文化部與主管國定古蹟保存業務文資局，努力尋求將修繕的過程視為一個難得的文化資產保存的社會教育的教材，透過在原藝術中心內舉辦的路思義教堂修繕個展、搭配的實體構築工作營，以及適時地開放的修繕工地導覽，有超過一千五百人有機會以前述被設計與安排的不同方式，理解現代建築的文化重要性與保存意義。對於東海大學這一所擁有特殊的校園並絕大部分都被指定為「具有文化資產身份的「文化景觀」的大學而言，這意味著學校已經在「殊榮」之外，積極地啟動了文化資產保存的社會教育。
在路思義教堂的修繕期間，東海大學又迎來了另外一個文化資產保存的大事：第二任的吳德耀校長任內才興建的校長公館「康敦樓」得到的吳校長長女的大額捐款,希望以翔實的調查研究恢復過往發生在康敦樓內外的校園生活的集體記憶，並尋求適切的修繕原則與再利用使用方式；當任的張校長也欣然同意先行遷出康敦樓，以利進駐的研究團隊可以仔細地調查研究。由於康敦樓座落在學校男女生宿舍與教職員宿舍的中間區帶，周邊有遼闊的陽光草坪、月光草坪與松林等三處大家熟悉且時常使用的中型開放空間,鄰近的招待所亦以閒置低度使用多年，衛理會館則已改為一可以對外經營的design hotel屬性的小型旅店。除了已經獲得「市定歷史建築」身份的「衛理會館前棟」之外，以康敦樓為中心方圓一百公尺內的銘賢堂\郵局\信箱間廣場、校牧室、醫務室（目前改名「健康中心」）、招待所、連同康敦樓自己，這個區帶上所有出自陳其寬與張肇康之手的校園建築在國內建築界都早已有共識，是戰後台灣現代建築發展過程的經典作品。故，康敦樓的調查研究及再利用計畫，顯然有機會不僅是單一一棟經典現代建築的調查研究計畫，其再利用，其實是可以放在一個更高的高度、更大的視角去開始。
而2024年初台灣的總統大選也平行地給了前述「更寬」、更廣」的自我期許一個可以放大思考格局的機會：現任的第十六任總統賴清德在競選期間提出了他若上任後的《文化政策白皮書》；當中，明確地提出了上任後將繼續推動前任部長任內推動的「再造歷史現場」，並以「文化永續、世界台灣」的文化願景，以2.0版界定新的再造歷史現場計畫。原本由前瞻特別預算支持的「再造歷史現場」，在「再造歷史現場2.0」中將升級為常態性的「區域型文化保存」計畫，也將強化文資法的法規體系，提高私有文化資產的保存誘因。
對於已經有絕大部分校園劃為「文化景觀」的東海大學來說，這個正在擴張中的文化政策給了我們走出大度山頭的機會。而如何藉助我們已經被肯定的校園現代文化資產價值中另行發展出一套新的論述與再利用計畫，讓既有的「文化景觀」不再僅是一個單純的高等教育機構有歷史的的校園與校園建築，而是可以由重新被檢視並再界定的文化價值中帶入公共性的意涵，被編入再造歷史現場2.0計畫中，接受長期持續的維護與保存，是本學期「城鄉規劃與設計」課核心的關切與問題意識所在。
From 2014 to 5, Donghai University received the "Keepin it Modern" Grant from the Getty Foundation to carry out research plans for the preservation and restoration of cultural assets of the Lusiyi Church. It unexpectedly unveiled the prelude to the preservation of cultural assets in Taiwan regarding modern construction after the war. Today, Taiwan has 300 modern buildings that were built after the Second Battle have been listed as cultural assets in different identities. In addition to the "National Ancient Sects" that has been listed as the highest-level "National Ancient Sects", the former Art Center, Bilus Bell Building and the Escort Hall were also designated as Taichung City Ding Ancient Sects and City Ding Historical Architectures; before the 1970s The location of the campus building that was built in Xingxing was also planned in the name of "early campus" and designated as a cultural landscape. In the future, it will be subject to long-term preservation and maintenance under the legal status of the Cultural Assets Preservation Law.
Before the construction of Lusiyi Church at the end of 2022, the Donghai University Construction Department has undergone legal procedures under the concept of "preservation and management planning" under the "Original Art Center" (the survey and research and reuse plan completed in 2021). Ordered as the "Tonghai University Scenic Spot") in the future as the base, Think about how to make the renovation of the modernist building that won the identity of a state-owned ancient land after the Taiwan War no longer a closed repair site, and it is reopened to the outside after restoration; on the contrary, students are familiar with classic modern buildings like Lusiyi Church. The cultural importance aspect compiled by previous research projects, how Through a full day of work, the formal language and structure of social public dialogues that can be concerned about the development of art activities, students lead students. They are actively running around the Central Ministry of Culture and the Ministry of Culture and the Ministry of Culture and Culture Administration in charge of the preservation and preservation of the State Ancient Traces, and strive to seek The process of revision is regarded as a difficult cultural asset to preserve The textbooks for social education, through the exhibition of the Lusi Church in the original Art Center, the matching physical structure work and navigation of the repair site that is open in time, has more than 1,500 people who have the opportunity to be designed and designed as mentioned above. Different ways of arrangement, understanding the cultural importance and preservation meaning of modern buildings. For Donghai University, a university with a special campus and most of them are designated as "cultural landscapes" with cultural asset identities, this means that the school has already vigorously activated culture beyond the "glory". Social education for preservation of assets.
During the renovation of Lusiyi Church, Donghai University welcomed another major event to preserve cultural assets: the second president, Wu Deyao, received a large donation from President Wu's daughter, who was built under the position of the second president, "Kang Dun Building", received a large donation from President Wu's daughter, who was a presidential building that was built under the position of the second president, as the president. , I hope that Yixiang's investigation and research will restore the collective memory of campus life that happened in and outside Kangdun Building, and seek appropriate revision principles and reuse methods; the assuming President Zhang also readily agreed to leave Kangdun Building first, so as to The research team that is profitable can conduct detailed research. Since Kangdun Building is located in the middle of the school's boys and girls' dormitories and teaching staff dormitories, there are three familiar and frequently used medium-sized opening spaces around it, including sunshine lawn, moonshine lawn and pine forest. Nearby guesthouses are also placed in low places. After years of use, the Liaison Club has been changed to a small hotel with a design hotel attribute that can be operated externally. In addition to the "Enterprise House" that has obtained the "City Constitutional Historical Architecture" status, the Guandu Building, the Guandu Building is within 100 meters of the center. (currently renamed "Health Center"), guesthouse, and Kangdun Building itself. This area brings all campus buildings from Chen Qixi and Zhang Zhaokang to the local building industry, which has long been shared by the construction industry in the mainland, and is the development process of modern construction in Taiwan in the later war. Classic work. Therefore, the investigation and reuse plan of Kangdun Building certainly has the opportunity to not only carry out investigation and research plan of classic modern buildings one by one, but also to reuse it can actually be placed at a higher height and larger. Go to the perspective to start.
In early 2024, Taiwan's presidential election also gave the aforementioned "wider" and wider" self-examination parallel to a chance to amplify the thinking pattern: the current 16th president, Tsing-te, proposed during the election period that if he took office, "White Paper on Cultural Policy"; during which it clearly proposed the "recreation of historical scene" that will continue to promote the post of former ministers after taking office, and define a new recreation with the cultural vision of "culture lasting, world Taiwan" with the 2.0 version. Historical scene plan. The “Recreation of Historical Field”, originally supported by a forward-looking special budget, will be upgraded to a regular “regional cultural preservation” plan in “Recreation of Historical Field 2.0”, and will also strengthen the legal system of cultural law and improve private cultural assets. The reason for preservation.
For Donghai University, which has already had most campus plans for "cultural landscapes", this cultural policy that is being expanded has given us the opportunity to step out of the Dadu Mountains. How to develop a new set of arguments and reuse plans in the value of our recognized campus modern cultural assets, so that the existing "cultural landscape" is no longer just a single pure higher education organization with a history. Campus and campus buildings, but The meaning of publicity can be brought into the cultural values that are re-visited and redefined, and is incorporated into the Recreation of Historical Field 2.0 plan, and is subject to long-term maintenance and preservation. It is the core of this academic "City Planning and Design" course. Where is the concern and problem-related knowledge.
透過對國內城鄉或島嶼聚落實際案例之歷史回顧、現況踏堪、居民訪查、社區參與、空間分析、議題討論、綜合診斷、發展定位、計畫目標、發展策略、綱要計劃、規劃配置、細部設計等，研擬研究案例再發展之最佳方案，供地方相關主政者從事城鄉空間改造建設之發展藍圖。經由建教合作之實例操作，讓學生得以更真實的體驗城鄉地域性之社會結構與空間結構特質，更投入的構思城鄉永續發展與社區總體營造之實踐模式。
Through historical reviews, current situations, residents' visits, community participation, space analysis, topic discussion, comprehensive diagnosis, development positioning, planning goals, development strategies, planning, planning configuration, details Design, etc., to study the best solutions for redevelopment of cases, for local governments to engage in the development of urban and rural space renovation and construction. Through the example operation of construction and education cooperation, students can more truly experience the regional social structure and spatial structure characteristics of the city town, and more devoted to the practical model of continuous development and overall community construction.
隨唐發放
Releases in the Sui and Tang Dynasties
| 評分項目 Grading Method | 配分比例 Grading percentage | 說明 Description |
|---|---|---|
| 上課出席率上課出席率 Class attendance rate |
20 | |
| 上課參與討論的熱烈程度上課參與討論的熱烈程度 The intensity of the class participation and discussion |
30 | |
| 專業表現 30%專業表現 30% Professional performance 30% |
30 | |
| 期末的提案報告完整性期末的提案報告完整性 Finality of proposal report at the end of the period |
20 |
