本課程以唯識學重要的原典進行深入的閱讀，預計閱讀的原典為《成唯識論》，此文本在傳統上被認為是玄奘糅譯印度十大論師對於世親代表著作《唯識三十頌》註釋的集成，其中包含唯識學派的重要哲學對論，如一切唯識、無我、阿賴耶識等，根據玄奘弟子窺基的注疏，作為唯識學派的對論者有正理、勝論、數論等重要印度哲學學派，並且其中以護法的觀點作為正義。此課程旨在建立學生關於唯識學派的基本認識，並培養同學閱讀研究原典的能力與興趣。

This course uses an in-depth reading of an important original text of the Viṣṇa-only study. The original text expected to be read is "The Theory of Consciousness-Only". This text is traditionally considered to be Xuanzang's translation of the annotations of the representative work of Vasubandhu, "Thirty Verses on the Viṣṇa-Only" by the top ten commentators in India. Important philosophical antitheses of the consciousness school, such as all consciousness, no-self, alaya consciousness, etc. According to the commentaries of Xuanzang's disciple Kui Ji, as antithesists of the consciousness only school, there are important Indian philosophical schools such as Zhengli, Samkhya, Samkhya, etc., and among them, the viewpoint of Dharma protector is regarded as justice. This course aims to establish students' basic understanding of the Knowledge-only School and cultivate students' ability and interest in reading and studying original texts.

護法等造，玄奘譯。《成唯識論》。CBETA T31, no. 1585。
窺基。《成唯識論述記》。CBETA T43, no. 1830。

Protector of Dharma and other works, translated by Xuanzang. "Consciousness-Only Theory". CBETA T31, no. 1585.
Peep the base. "A Commentary on Cheng Weishi". CBETA T43, no. 1830.