唐、宋時期的詩歌發展，典範林立，風格繁富多樣，是古典詩歌的黃金時代。同一時期，禪宗也逐漸成為獨具特色的思想體系，眾家爭鳴。唐代詩人云「詩無僧字格還卑」、「禪外求詩妙」，宋代蘇軾則說「暫借好詩消永夜，每逢佳處則參禪」，可見詩與禪是唐、宋詩人進行藝術創作、安頓自我不可缺的領域。與佛禪相關的活動，也成為詩人生活中不可少的一部分。本課程一方面閱讀詩僧的作品，如寒山、皎然等；一方面也選讀唐宋重要詩人如王維、白居易、蘇軾等作家的禪詩，。以此認識唐宋詩歌與禪學的深刻關係，習得詩、禪相融之中的藝術思維與人生智慧。The development of poems during the Tang and Song dynasties was full of classical styles and diverse styles. It was the golden age of classic poems. During the same period, the Emperor's reign gradually became a unique ideological system, and the whole country was fighting. The poets of the Tang Dynasty said, "The character of the monk is not as low as the character "," and "seeking the wonderful poems outside the world". Su Zhu, the Song Dynasty, said, "I borrow good poems to disappear forever, and I will visit each other every time I am good at it." It can be seen that poetry and poetry are indispensable areas for the poets of the Tang and Song dynasties to conduct artistic creation and tolerate themselves. Activities related to Buddha also become an indispensable part of the life of a poet. On the one hand, this course reads the works of monks, such as Hanshan and Jiaoran; on the other hand, it also chooses to read the poems of important poets of the Tang and Song dynasties such as Wang Wei, Bai Juyi, and Su Zhuo. Using this to understand the profound relationship between poetry songs of the Tang and Song dynasties and learning, we can understand the artistic thinking and life wisdom in the integration of poetry and culture.
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Jun Songbai’s Choice Note: "Three Hundred Poems of the Past", Taipei: Dawn Culture, 1982
Yang Huinan: "Thoughts and poems: Singing in the Jungle of poems", 1999
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Zhang Bowei: "Learning and Poetry", Hangzhou: Zhejiang People's Publishing House, 1992
Li Hua: "Tang Dynasty Poems and Learning", Taipei: Dongda Book Company, 1997
| 評分項目 Grading Method | 配分比例 Grading percentage | 說明 Description |
|---|---|---|
| 期中考期中考 Midterm exam |
30 | |
| 期末考期末考 Final exam |
30 | |
| 報告與作業報告與作業 Reports and operations |
20 |
