本課程目標在於使學生能有基本的道德思考,主要以先秦道家思想為主,又於道家到了魏晉,以三玄為主,如老莊易,郭象詮釋莊子,而以適性逍遙詮釋莊子,而為儒道會通,而王弼亦是儒道會通,以崇本息末,崇道家之無,以舉其儒家之末的詮釋,王弼亦注有易經,以無統眾,又有卦主之說,少統眾之說,主要以莊子的原典為主,適當之輔之以郭象注莊,及船山的莊子注,莊子解,及明末憨山大師的莊子內篇憨山注。

The goal of this course is to enable students to have basic moral thinking. It mainly focuses on Taoist thought in the pre-Qin Dynasty. When Taoism reached the Wei and Jin Dynasties, it focused on the Three Mysteries, such as Lao Zhuangyi and Guo Xiang's interpretation of Zhuangzi. They interpreted Zhuangzi with Suitability and Freedom, and were both Confucian and Taoist. Wang Bi was also a Confucian and Taoist, advocating the origin and the end of rest. Wang Bi admired Taoism for its interpretation of the end of Confucianism. Wang Bi also annotated the Book of Changes, saying that there was no unified public, and he also had the theory of hexagram masters and the theory of Shao unified the public. He mainly used Zhuangzi's original canon, supplemented appropriately by Guo Xiang's Zhuangzi commentaries, Chuanshan's Zhuangzi commentaries, Zhuangzi's interpretation, and the Hanshan commentaries on Zhuangzi's inner chapter by Master Hanshan in the late Ming Dynasty.

〔明〕王夫之：《船山全書》（全十六冊），湖南長沙：嶽麓書社出版，1996年。
〔明〕王夫之：《船山遺書全集》，全二十二冊，台北：自由出版社，1972年。（此全集由中華民國船山學會和自由出版社聯合重印1933年上海「太平洋書店」之《船山遺書》）
藥地炮莊
憨山大師解莊
楊氏易學二十卷,四明叢書
王弼集
王弼注易
郭慶藩莊子集釋

[Ming Dynasty] Wang Fuzhi: "The Complete Book of Chuanshan" (sixteen volumes in total), Changsha, Hunan: Published by Yuelu Publishing House, 1996.
[Ming Dynasty] Wang Fuzhi: "The Complete Works of Chuanshan's Posthumous Letters", twenty-two volumes in total, Taipei: Free Press, 1972. (This complete collection was jointly reprinted by the Chuanshan Society of the Republic of China and the Free Press in 1933 from the "Cuanshan Posthumous Letters" of the "Pacific Bookstore" in Shanghai)
Yaodi Pao Village
Master Hanshan explains the village
Twenty Volumes of Yang's Book of Changes, Siming Series
Wang Biji
Wang Bi's Notes
The Collection and Commentary of Guo Qingfan Zhuangzi