本課程討論認識「非知」的可能性。巴代伊的《內在性經驗》以非智性（connaissance）的理性（raison）追問人認知的邊界，以極限經驗的不安攪動人對經驗的惰性陳見。智性肯定認知經驗的積累，理性則消耗經驗以便投身到對未知的開發。布朗肖認為巴代伊的內在性經驗使思想中的不連續性及斷片的特質開始顯露，並藉由《無盡的談話》闡釋思想裂縫的「間距」如何同時作為「之間」，以不連續性接續（生產）思想，以「非知」踰越認知的有限性。本課程介紹巴代伊的內在經驗與布朗肖的「黑暗（黑夜）」觀點，以便擴充認知經驗的範疇，透過分析其思想中的邏輯翻轉，引導學生學習建構創造性的論述。This course discusses the possibility of cognizing "non-knowledge". Badei's "Inner Sex Experience" pursues people's cognitive borders with non-intellectual rationality (raison) and activates people's inertia in their experience with extreme anxiety. Intelligence affirms the burden of cognition experience, and rationality consumes experience in order to devote itself to the development of the unknown. Blanchot believes that Badei's inner experience causes the incontinuity in thought and the characteristics of the film to be revealed, and uses the "distance" of the thought split at the same time to act as "between" with incontinuity, to continue (produce) thoughts with "non-knowledge". This course introduces Badei's inner experience and Blanchot's "dark (night)" view to expand the scope of experience, and to guide students to learn creative arguments through analyzing the logical translations in his thoughts.
布朗肖，《無盡的談話》，尉光吉譯（南京：南京大學，2016）。
巴代伊，《內在經驗》，程小牧譯（北京：三聯，2017）。
G. Bataille. L’expérience intérieure. Paris : Gallimard, 1954.
M. Blanchot. L’entretien infini. Paris: Gallimard, 1969.
Brownxiao, "The Unscrupulous Talk", Wei Guangjilu (Nanjing: Nanjing University, 2016).
Badei, "Inner Experience", Cheng Xiaomu Lu (Beijing: Sanlian, 2017).
G. Bataille. L’expérience intérieure. Paris: Gallimard, 1954.
M. Blanchot. L’entretien infini. Paris: Gallimard, 1969.
| 評分項目 Grading Method | 配分比例 Grading percentage | 說明 Description |
|---|---|---|
| 課堂參與課堂參與 Class Participation |
40 | 課堂評論與提問列入分數計算 |
| 期中報告期中報告 Midterm Report |
20 | 文本分析及問題性發展 |
| 期末報告期末報告 Final report |
20 | 文本分析及問題性發展 |
